Hebrew
60 second recipe: https://www.youtube.com/shorts/w0BdrBGHXV4
Hebrew word duel
Galgalatz https://glz.co.il/%D7%92%D7%9C%D7%92%D7%9C%D7%A6
Parsha:
In 60
seconds: https://www.youtube.com/watch?v=juBjImRe0tU
List of the
mitzvot
How to
rebuke- Commentary
Quiz:
Yom
Hashoah recap
Each year,
10am. 2:38 for sefirah
https://www.youtube.com/watch?v=ddsD1BtxXQ0
on the
ground:
https://www.youtube.com/watch?v=IfwQhmRhrqM
Laws: https://en.wikipedia.org/wiki/Yom_HaShoah
1)
What was the event that precipitated the celebration of Yom
Yerushalayim?
a. The dedication of the Second Temple (515
B.C.E.).
b. The recapture of Jerusalem by the
Hasmoneans from the Selucids (168 BCE)
c. The arrival of Maimonides in
Jerusalem (1220 CE)
d. The reunification of Jerusalem (1967 CE).
e. The visit to Jerusalem of our glorious leader
of the North Korean Democratic People’s Republic!
2)
In modern times, Tu B’av slightly resembles what holiday in
English-speaking countries?
a. Valentine’s Day
b. Halloween
c. Thanksgiving
d. Veteran’s Day
e. The Birthday of Dune soundtrack
composer Hanz Zimmer
3)
Who do we remember on Yom Hazikaron?
a. The victims of the Holocaust.
b. The victims of anti-Jewish
pogroms throughout history.
c. The fallen at Masada.
d. The soldiers of Israel's armed
forces who have died.
e. Dude, Yom Hazikaron is a name for
Rosh Hashanah.
4)
What is the National Bible Quiz?
a. A tournament in which
ultra-Orthodox students vie about Torah and Talmud.
b. A spelling bee-like competition
of Jewish students from around the world based on the Tanakh.
c. A television game show that
culminates on Yom Ha'atzmaut.
d. A yearly questionnaire that every
Israeli citizen receives in the mail.
e. Maybe b and c? I guess? Maybe?
5)
What is the origin of Tu B'Av?
a. It was started on early Israeli
kibbutzim as a Zionist attack on Valentine's Day.
b. It was a matchmaking day for
unmarried women in Temple times.
c. It was the date of the the First
Zionist Congress.
d. It was originally created by
JDate and the Israeli government in the 1970’s.
e. It was created by the Hallmark
greeting corporation to break into Israeli culture.
6)
Yom Ha'atzmaut is the anniversary of whose announcement of the creation
of State of Israel?
a. Moshe Dayan
b. Golda Meir
c. David Ben-Gurion
d. Tzipi Livni
e. Rabbi Solomon Goldman of Anshe
Emet Synagogue
7)
When is Yom Hashoah, in relation to other holidays on the Jewish
calendar?
a. A week after the first day of
Passover, and a week before Shavuot
b. A week after the seventh day of
Passover, and a week before Yom Hazikaron
c. A week after the seventh day of
Sukkot, and one day before Simchat Torah
d. Five days after Rosh Hashanah,
and five days before Yom Kippur
e. It is declared each year on a
different date by the Israeli Supreme Court.
8)
On what three holidays do we read the Al Hanissim prayer?
a. Pseach, Sukkot, and Shauvot
b. Tisha B’av, Yom Kippur,
and Yom Hashoah
c. Purim, Channukah, and Lag Beomer
d. Purim, Channukah, and Yom Ha’atzmaut
e. Al Hanissim? Isn’t he the guy
that sets up Ma’ot Chittim for us each year?
9)
How is Yom Hashoah NOT commemorated in Israel?
a. Stores are closed, as are places
of entertainment
b. Sirens sound during the day and
all traffic stops
c. Cable TV channels go off the air
d. Sad or no music is played on the
radio
e. Fasting and meditation
10)
Which is not a way that Israelis celebrate Yom Ha’atzmaut?
a. hitting each other with
inflatable hammers
b. spraying people with shaving
cream
c. eating humus, falefel and pita
d. fireworks and barbeques, just
like in the USA
e. taking the day off
11)
What is happening to Israeli celebrations of Yom Ha’atzmaut?
a. They are growing as a show of
defiance to anti-Zionist forces around the world.
b. They are becoming major tourist
attractions for Jews around the world
c. Not much. Kind of the same from year to year.
d. They are becoming something only
for the big cities.
e. They are shrinking in size and
scale, as fewer Israelis feel like celebrating
THE LIST OF TORAH MITZVOT in PARSHAT KEDOSHIM- whadaya think?
1.
Which do you think is the hardest mitzvah in this list to
observe?
2.
Which is the easiest to perform?
3.
Which commandment do you think is the strangest of
them all?
4.
Which speaks/calls to you the loudest?
5.
Which do you think no longer applies to us in our
days?
6.
Which do you think is even more important in our
days?
1. To revere one's
father and mother
2. Not to
turn to idolatry
3. Not to
make an idol
4. Not to
eat meat left over from day-before-last sacrifices
5. Not to reap a corner of one's field, so that the poor
may glean
( get the unpicked or
fallen or forgotten crops)
6. Not to
reap the very last end of one's field, so that the poor may glean
7. To leave gleanings for
the poor in an orchard or field
9. To leave
a part of a vineyard
un-reaped, for the poor
10.
Not to gather the gleanings
of a vineyard, so that the poor may take them
11. To leave the imperfect
clusters of grapes for the
poor
12.
Not to steal
13.
Not to deny possession of
something entrusted to you
14.
Not to swear an oath in
denial of a monetary claim
15.
Not to swear an oath falsely
in God's Name
16.
Not to withhold wages or
fail to repay a debt
17.
Not to rob or defraud one's
fellow
18.
Not to delay payment of
wages past the agreed time
19.
Not to curse a deaf person
20.
Not to put a stumbling block
before a blind person
21.
Not to pervert justice
22.
A judge must not show favor
to the great or powerful at trial.
23.
A judge must not show favor
to the power or powerless at trial.
24.
To judge righteously
25.
Not to spread rumors and gossip
26.
Not to stand idly by if
someone's life is in danger
27.
Not to hold onto hate
of a fellow Jew in your heart, but rather rebuke them.
28.
Not to take revenge
29.
Not to bear a grudge
30.
To love one’s fellow as one loves
oneself
31.
Not to crossbreed animals
32.
Not to plant diverse seeds
together
33.
Not to eat fruit of a tree during
its first three years
34.
The fourth year crops must
be totally for holy purposes.
35.
Not to eat blood
36.
Not to engage in astrology
37.
Men must not shave bare the hair off the sides of their head.
38.
Men must not shave their beards
with a razor.
39.
Not to tattoo the skin
40.
Not to make gashes into your body
for the dead
41.
To show reverence to the Temple
42.
Not to act as a medium who
talks to the dead
43.
Not to act as a magical
seer
44.
To honor those who teach
and know Torah
45.
Not to commit fraud with scales
and weights
46.
Each individual must ensure
that his scales and weights are accurate
47.
Not to curse one's father or mother
48.
The courts must carry out the
death penalty when required
49.
Not to imitate idolaters in
customs and clothing
50.
Not to wrong strangers who
reside in the land, but to love them as oneself
51.
Not to degrade one’s
daughters and force them into prostitution
53.
Not to turn to ghosts or inquire of spirits of the dead
54.
To rise up before the aged,
and show deference to the old
55.
Keep the Sabbath
לֹֽא־תִשְׂנָ֥א
אֶת־אָחִ֖יךָ
בִּלְבָבֶ֑ךָ
הוֹכֵ֤חַ
תּוֹכִ֙יחַ֙
אֶת־עֲמִיתֶ֔ךָ
וְלֹא־תִשָּׂ֥א
עָלָ֖יו
חֵֽטְא׃
You shall not hate your brother in your heart; Hoche’ach Toechiach/you
shall certainly critique your neighbor, and not allow sin on his account.
What do you think this means? Explain to hate in one’s heart and to
critique.
Is this a NEEDED rule to have?
How do you critique someone? Give
me a rule!
Is it ever okay to critique
someone? ▪ Can criticism be constructive?
So what is this verse really talking about?
Rashi (11th Century, France): AND NOT BEAR A SIN ON ACCOUNT OF HIM
— i. e. even though you are rebuking them,
do not shame them (lit., make his
face grow pale) in public, in which case you will bear sin on account of him!
Rashbam (Rashi’s grandson, 11th century France):
Do not hate your brother in your heart- if you feel angry, do not appear
before others as though you like them. “In his heart he lies in ambush for him”
(Jeremiah 9:7) - this is not good, do not hate the other in your heart, rather,
critique the person for what s/he has done, and from this will come peace.
Ibn Ezra (Spain, 12th century): Perhaps you suspected him of
something which was not so. If you rebuke your neighbor he may
explain himself and you will learn that you had no reason to be angry at him.
Bechor Shor (12th century France):
You are to act in this manner even if you are convinced that your
remonstrations will not help at all. In fact, your failure to make an attempt
at reconciliation will be held against you by the heavenly tribunal. This is
why the verse concludes with the words: ולא תשא עליו חטא, “so that you will not burden him with a sin.”
Sefer Hachinuch, (13th century work, Spain, unknown author)
Mitzvah 239: It is proper for a person to criticize privately, with gentle language,
and calm words, in order to not embarrass the person.
Torah Temimah (19th century work, Rabbi Baruch Epstien, Poland), Surely rebuke — Rabbi Ila’a said,
based on Rabbi Elazar ben Rabbi Shimon: Just as it is a mitzvah to say
something that will be heard, so is it a mitzvah not to say something that will
not be heard, as it says, Surely rebuke — rebuke one who will accept it!
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