Saturday, April 29, 2023

Ability and Halacha

  

 

סלינו על כתפינו
מילים: לוין קיפניס
לחן: ידידיה אדמון

Our Baskets on Our Shoulders

Saleinu Al K’tfeynu

Words: Levin Kipnis

Melody: Yedidyah Admon

סלינו על כתפינו,
ראשינו עטורים
,
מקצות הארץ באנו
,
הבאנו ביכורים
.
מיהודה ועד שומרון

מן העמק והגליל

פנו דרך לנו
,
ביכורים איתנו
,
הך בתוף חלל בחליל
.

שדינו וגנינו

הבשילו יבולים
,
כרמינו, מיקשותנו

ביכרו פרי הילולים
.
תאנים תפוחים

ענבים ושקדים
.
פנו דרך לנו
,
ביכורים איתנו
,
הך בתוף חלל בחליל
.

מה טובו מעגלינו
,
מה יפו הטורים
.
זימרת הארץ לנו
,
הבאנו ביכורים
,
מגולן מבשן

מן הנגב והירדן
.
פנו דרך לנו
,
ביכורים איתנו
,
הך בתוף חלל בחליל
.

 

 

Our baskets on our shoulders,
Our  heads adorned,
From the ends of the land  we come,
We bring  bikurim.  

From Judea and Samaria
From the valley and the Galilee
Make way for us,
Bikkurim are with us.

Bang the drum, play the flute!

Our fields and our gardens
We ripened our produce,  
From our vineyards and fields of melons,

We chose praiseworthy fruit. Figs and Apples
Grapes and almonds.
Make way for us,
Bikkurim are with us.

Bang the drum, play the flute!

How good are our wagons,  How beautiful our procession.
The best of the land is ours,  We  bring bikurim.  ,
From the Golan and  Bashan
From the Negev and the Jordan!
Make way for us,
Bikkurim are with us.

Bang the drum, play the flute!

 

 

 

 

 

Written by two of the most prolific of Israeli song-writing Duos,   Saleinu Al Katfeinu  is a Shavuot standard.   The song uses biblical terms and references to evoke the procession to Jerusalem to present the Bikkurim, the first fruits of the season, which were brought in baskets and laid down at the altar of the Temple.  Upon doing so, the person making the offering would turn to the priest and recite the passage from Deuteronomy best known as the core of the Haggadah: “My father was a wandering Aramean.”  The full version of that text is a statement about the bringing of the first fuits.

 

 Biblical terms are plentiful in this song. “Panu Derech”  is a term found in prophetic writings, including Isaiah 40:3: ‘קוֹל קוֹרֵא--בַּמִּדְבָּר, פַּנּוּ דֶּרֶךְ ה . 3 Hark! one calls: 'Clear in the wilderness the way of the LORD, make plain in the desert a travel-way for our God.”  Most of the major regions of the land are named,  as are most agricultural efforts, including both the grain field שדה and the produce field (melon or cucumbers, usually)  משקה.  The chorus mentions both drum and flute, common instruments in Psalms and the rest of Tanach.


 

 The words were by Levin Kipnis ( ‪17 August 1894 – 20 June 1990). Kipnis  was a prolific children’s author,  and a winner of the  Yetziv, Lamdan and Israel Prizes . He remained active as a writer until his death in 1990.

 


 The music is by his regular song-writing partner,   Yedidia Admon (12/05/1894 - 04/02/1982). One of Admon’s most famous melodies is “Betzeyt Yisrael”,  sung during numerous hallels and seders.



A "Sound of Music" rendition: https://www.youtube.com/watch?v=7mJene6zNOA

SO CUTE!!!!!!!!!:   https://www.youtube.com/watch?v=4kSwDWNEvkk


Adults sing it too: 
https://www.youtube.com/watch?v=gI475HBAXrM

An Israeli fusion version:

http://www.youtube.com/watch?v=DebqEYjWxi4


ELI Talk: We All Were At Sinai: The Transformative Power of Inclusive Torah - Lauren Tuchman (rabbituchman.com)


Hebrew Braille - Wikipedia

 How Braille Put Jewish Texts at My Fingertips | Reform Judaism

The JBI Library, for the blind, visually impaired, and reading disabled

Home | Bene Shalom

Hebrew Seminary - A Rabbinical School for Deaf & Hearing

About Gallaudet | World Leader in Deaf Education

Hillel at Gallaudet University – Enriching Jewish life at Gallaudet University (gallaudethillel.org)



Saturday, April 22, 2023

LAND AND MAPS: NAVIGATING THE HISTORY OF ISRAEL.

 



How do pro-Palestinian materials show land ownership before and after the establishment of the state of Israel?  With biased maps like this.


Wow!  Looks like the Jews took so much land away from Palestinian owners.  What the first map does not explain is that it includes public lands as Palestinian, even though those areas were owned by the Ottoman Empire for centuries and then controlled by the British Mandate after World War One!  

 What the third map of the four does not explain was that by the end of the war in 1948, Gaza was under Egyptian Rule and the West Bank was ruled by Jordan.  These dictatorships the ruled those same public lands, yet the maps still mark those lands as Palestinian.

  Just like in any area of the USA, land was split between public and private ownership before the State of Israel was established.   Here’s  a map that addresses that mix of public and private ownership in 1945. 


 

 So what land was actually owned by Jewish or Arab individuals or organizations? Glad you asked.  When we take out public lands from the claims of Palestinian ownership, the maps look like this:


In fact, the UN partition plan, accepted by the Yishuv (pre-state Government) looks as wacky as it does because it tried to follow those patterns of ownership.   



While this plan was far from perfect, and asked for serious concessions from Arabs and Jews, it was a practical effort to create two states based on the land owned by two different groups of people.  When the Armistice of 1949 was drawn, that potential Palestinian state was now split between Jordan, Egypt and Israel.  

Decisions, Decisions.

 

WHAT DOES ISRAEL MEAN TO YOU

Being Jewish  and the State of Israel: Where do you stand?

1.     To practice Judaism properly, a Jew must  live in Israel.                

Agree/ Disagree

2.     Israel is my  homeland.         

Agree/ Disagree

3.      The purpose  for Israel’s existence is to function as a shelter for Jews who need it.

Agree/Disagree

4.      The rise of the state of Israel is part of  the dawning of the Messianic era. Agree/Disagree

5.     Diaspora Jewry has nothing to offer Israel in the spiritual or religious realm.

Agree/Disagree

6.      Every Jewish family should spend at least a summer or long vacation  in Israel. 

Agree/Disagree

7.      As it was 60  years ago, it is still critical  to buy Israeli products.

Agree/Disagree

8.     Secular Israeli Jews  are more Jewish than many American  Jews who occasionally come to their Conservative synagogues.       

Agree/Disagree

9.     Every Jewish adult should give living in Israel a try at least once.             

Agree/Disagree

10.   The purpose of the State of Israel is to allow Jews to truly be free as Jews.

Agree/Disagree

 



YOU MAKE THE CALL!

1.    A)  Your Religious School teacher, who will be moving to Israel at the end of the year, explains to the class one day the reasons for her decision.  “The only real Zionist is one who lives in the Jewish state,” she argues.  “Jewish life here is doomed.”  The school board hears about what she has been saying and decides to fire her immediately. Do you agree with the Board’s decision? Why or why not?

 

2.    B) During a current events review in Social Studies class, you mention that Israel’s Independence Day is coming up. “You mean the Nakbah?” your teacher asks.  After saying that yes, there is such a day as Israeli Independence day, your teacher then proceeds to spend a few minutes on how Palestinians call the day the Arabic term for “the disaster ,”  and mentions how the Palestinians have suffered terribly since Israel became a state. How does  this make you feel? What do you do?

 

3.    C) You overhear the two editors of your school website speaking negatively about Israel.  ”We have got to post an article about all the injustices that Israelis have perpetrated against the Palestinians,” says one.  “All the Jews in the school support Israel against the best interest of the United States, and we should post something about that,” replies the other  In what ways could you respond?  How would you respond in particular?

 

4.    D)  So a cousin of yours, who was born and grew up in America was very active in his USY group and synagogue.  After high school, he  went on an Israel trip, and when it was over, he made Aliyah (moved to Israel) . He joined the IDF, and was killed  a  year later in Lebanon fighting Hezbollah terrorists.  Your parents are still distraught and say that he never should have gone and that he wasted his life. “Don’t you agree?” they ask you.  Do you agree with their assessment?  Do you think that they would have felt the same way had he died fighting with the US armed forces?  Do you think your cousin’s parents feel the way your parents do?

 

5.    E) At the Passover Seder,  your Uncle  Phil (Grandpa Louie’s son) starts saying some very harsh criticisms about the Israeli government under  the Natanyahu Administration and how they deal with the Palestinians.  Uncle Ed and Aunt Myra (Uncle Phil’s sister)  get very angry with Phil, saying that his kind of criticizing Israel is  wrong and call him anti-Semetic.  Do you join in with Uncle Ed and Aunt Myra and tell Phil off? Do you sit quietly and say nothing? Or do you defend Uncle Phil?

 

6.    F) The student council of your school has invited supporters of Hamas to come and speak. Some Jewish students are organizing a boycott of the lecture.  Others argue that the principle of freedom of speech should be upheld. You have been asked to join the committee organizing the boycott.  What will you do?

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Yom Ha'atzmaut and The Nakba: Navigating Two Narratives

 

While many Jews and some non-Jews throughout the world celebrate the birth of the State of Israel this week, Palestinians, along with people from around the world think of it’s creation as a disaster. In fact, those who take the Palestinian point of view call the creation of the Jewish state the Nakba, the Arabic word for catastrophe. 

Nakba is the term used to describe the rise of the state of Israel throughout the Arabic speaking world, and by world-wide news networks with millions of viewers and readers such as Al-Jezeera. It is the term used by most anti-Zionists around the world when speaking about the establishment of the Jewish state.

Most Jews and supporters of the State of Israel disagree most strongly with how the Palestinian people narrate this part of history.  Yet if you support the state of Israel you must know what the Palestinian people claim.   Knowing the Palestinian view of the events that led to the establishment of the State of Israel does not make us poor allies of Israel; rather, it helps us to better understand what those who oppose and condemn Israel teach and preach around the world.  It is crucial to learn this information for facing and fixing the flaws of Israel as a nation,  as well as for defending Israel against hideous accusations that have little or no basis in fact.

Only if we explore how Palestinians view this part of history, can we begin to ask questions about their choices as a people: Why have they so often embraced terrorism or fanatic leadership such as Hamas?  Why do they deny the archeology that shows the roots of the Jewish people in the land of Israel from 3000 years ago?  Why have Palestinian leaders rejected peace proposals for so long?  If we do not explore how Palestinians view history, the answers to these questions will provide no insight for the future.

Once we have explored the view of Palestinians, only then can we raise questions about the past and the future-  only then can we really begin to figure out how a lasting peace might be made with  a people who blame the state of Israel for a disaster they say is ongoing.   Only if we explore this view can we ask why they still claim to be victims of Israel’s creation.

1.     How do Palestinians look at the Jewish claim of being the descendants of the Israelites who lived in the land of Israel for centuries?

a.      They acknowledge the ancient history of the Jews, but say that since they left, the land belongs to the Palestinians now.

b.     They acknowledge the ancient history of the Jews, but say that the land must be shared with the Palestinians now.

c.      They claim that true Judaism is Judaism is a religion of revelation, like Christianity, and has no inherent tie to a particular land. Any Jewish claim on the land of Palestine is political, not religious.

d.     They deny that there is any legitimate Jewish claim to the land by history or by religion.

2.     Most Jews see Zionism as an authentic Jewish reaction to persecution and a long held desire to return to the homeland of the Jewish people.  How do Palestinians view Zionism?

a.      It is a legitimate expression of Jewish desire for the land, which they oppose.

b.     It is a European enterprise, a colonialist project whose main goal is  to rob native Arabs of their land and resources.

c.      It is an idea based on religious ideas, but those ideas are all myths with no proof behind them.

d.     It is a misuse of a religious idea,  and religion mixed with politics is always a mistake.

 

3.     Most Israelis will admit that no small land was taken away from Palestinians during the 1948-1948 war and beyond, but that no small amount of the land Israel occupies was either state land owned by the British, or bought and paid for by Jews.  What do Palestinians say about these claims of state or purchased lands?

a.      That the land was sold by absentee Ottoman landlords in Turkey, and such sales were criminal.

b.     That the land was sold by desperately poor Palestinians threatened with violence by Jews, and such sales are invalid.

c.      That the land was transferred illegally by the British to Jews at the end of the mandate, but when the British had no right to transfer the land, and that the ownership of all state lands belongs to the Palestinians.

d.     That  any land claimed to be owned by Jews  as a state or as individuals is evidence of war crimes committed by Zionist forces again and again, while the world has done nothing.

4.     Most Israelis acknowledge that Palestinians have been living in what is now Israel, Syria, and Jordan for as long as since 1400CE, but reject Palestinians have lived there since ancient times.  What do Palestinians acknowledge when it comes to Jewish claims of Jewish ancestors (Israelites)  living in the region?

a.      Palestinians reject the idea, and  say that their  ancestors were the Jebusites and Cananites mentioned in the Bible, and that they, not Jews,  are the true Israelites and have lived in the land for thousands of years.

b.     That there is archaeological evidence for Jews living in the land since ancient times,  which may mean they have the right to live in the land, but they have no right to a state or political power today.

c.      That while there is archaeological evidence for Jews living in the land since ancient times,  that evidence is irrelelvant since the ancestors of the Jews decided to leave.

d.     That perhaps Sephardic Jews can prove they had ancestors in the Middle East, but Ashkenazi jews from Europe can make no such claim.

5.     Israelis acknowledge that Palestinain Arabs came to farm the land under the Ottoman Empire centuries ago, but  claim there  never was an independent Palestinian nation or unique Palestinian people. How do the Palestinian people see themselves?

a.      As part of the Arab peoples, sharing many foods and cultural ideas with Arabs in neighboring areas (The Levant).

b.     As a branch of the Arab peoples with some unique cultural ideas and some shared ones.

c.      Palestinian identity and nationality differ fundamentally from other Levantine Arab people  and are unique in terms of food, dress, language, and even approach to Islam.

d.     That there was not only a unique Palestinian  people and culture, but a Palestinian royal family, national assembly (The Majlis Umara’i), and supreme court ,  most of whom were all murdered by the Ottomans and the British, and the last by the Zionist Jews.

6.     The British favored whom during their Mandate over Palestine? The Palestinians or the Jews? 

a.      The British were always pro-Arab, revoking promises to the Yishuv (Jewish settlement in Palestine) and standing  aside when Arabs murdered Jews. Ask Any Israeli.

b.     The British were always pro-Zionist. They allowed illegal immigration,  suppressed Palestinian self rule, trained Zionist soldiers,  and punished Palestinians brutally.  Ask Any Palestinian.

c.      The British were clumsy administrators,  paralyzed with self doubt and argued constantly, distracted by uprisings in India; some favoring Jews and some favoring Arab residents of Palestine. This led to overall favoring of the Yishuv if only by accident. Ask Any Brit. 

d.     The British played Arabs and Jews against each other as to keep their rule of Palestine unchallenged.  Anti-Semitism in British government and a fear of Political attack from oil-rich Arab nations led the British to regularly  lean in favor the Arabs in Palestine. Ask any historian.

7.     The Israeli narrative of history says that war in 1947-1949 happened because despite the UN resolution to accept a Jewish state, the Arabs rejected the plan, vastly outnumbered the population of Yishuv, and that Arab leaders promised slaughter of the Jews, urging Arabs to flee as the armies of seven Arab nations wiped the Zionists out.  How do Palestinians view the outbreak of war in this time?

a.      As a disaster, for had they compromised, and followed the UN plan instead of waging war,  Palestinians  would have had a state with resources and borders and their people would be equals in the modern world to the Israelis and other Arab states.

b.     It was an embarrassment of overconfidence ; nobody believed the Jews were able to fight better than the Palestinian warriors who once were mercenaries all over the middle east.

c.      It was the implementation of a detailed and long planned  act of  ethnic cleansing of Palestinian people from their land, who were basically pacifists with neither weapons nor infrastructure to wage war.

d.     It was a punishment from God;  had the Palestinians declared Jihad on the Jews from the moment they started arriving in large numbers,  the land would have remained in their hands until this day.

8.     Israelis today are facing accusations that actions by many Jewish groups in the effort to create a Jewish state include some horrific events such as expulsions at gunpoint and even some massacres. It is a difficult discussion for Israelis to have. Are Palestinians having similar difficult discussions about massacres, anti-Jewish riots, and terror attacks in that same pre-State period?

a.      Yes, and they are far more open about these violent incidents than Israelis.

b.     Yes, and it is as difficult for them as it is for the Israelis.

c.       No,  but younger Palestinians are starting to ask some of these difficult questions.

d.     No.  They believe that disturbances that led to loss of life were justified and spontaneous actions by the Palestinian people against the British/Zionist alliance, and are acts of heroic resistance.